Environmental Threat and the Nation: Earthquake Risk, Distributive Priority, and Expressive Attachment
环境威胁与国家:地震风险、分配优先级与表达性依恋
Hector Galindo-Silva
AI总结 利用全球63个国家494个地区的数据,研究发现长期地震风险增强国家认同,主要通过表达性渠道(自豪感、战斗意愿)而非分配性渠道,且该效应在宗教象征基础设施完备的地区更显著。
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本文研究长期地震风险如何塑造国家认同,区分了分配性边际(国家成员身份作为稀缺资源分配规则)和表达性边际(自豪感、战斗意愿和情感依恋)。将世界价值观调查受访者(1981-2022年;63个国家,494个次国家地区)与次国家地震风险地理数据关联,我发现居住在高风险区域附近的人表现出更强的国家内群体取向:更多的自豪感、更强的战斗意愿,以及在就业稀缺时给予国民更多优先权。家庭依恋和外群体敌意并未上升,而宗教虔诚度同步增加。表达性边际是有条件的:在政教合一且宗教领域凝聚力强的地方,自豪感反应显著,因为这种象征性基础设施将灾难塑造为共同的国家考验;而在缺乏这些条件的地方,自豪感反应与零无显著差异。利用相邻调查波次之间地震的补充设计发现,平均短期反应为零,但检测到的反应集中在年长、对地方有依恋且无法离开的居民中——这与态度追踪长期、不可避免的风险而非单一事件相一致。综合来看,结果指向国家依恋的需求侧起源:当协变量冲击会压倒地方和家庭保险时,人们转向更大的保护与意义共同体——国家和宗教——这一逻辑我在一个简单的社会互动模型中形式化。
This paper studies how long-run earthquake risk shapes national identity, separating a distributive margin (national membership as a rule for allocating scarce resources) from an expressive margin (pride, willingness to fight, and affective attachment). Linking World Values Survey respondents (1981-2022; 63 countries, 494 subnational regions) to subnational seismic-risk geography, I find that people living closer to high-risk zones express stronger national in-group orientation: more pride, more willingness to fight, and more priority for nationals when jobs are scarce. Family attachment and out-group hostility do not rise, while religiosity increases in parallel. The expressive margin is conditional: the pride response is pronounced where state-religion alignment and a cohesive religious field lend the symbolic infrastructure to cast disaster as a shared national ordeal, and indistinguishable from zero where they do not. A complementary design exploiting earthquakes between adjacent survey waves finds no average short-run response, yet the response it does detect concentrates among older, place-attached residents who cannot leave -- consistent with attitudes tracking a chronic, inescapable risk rather than single events. Together, the results point to a demand-side origin of national attachment: where a covariate shock would overwhelm local and family insurance, people turn to larger communities of protection and meaning -- the nation and religion -- a logic I formalize in a simple social-interaction model.